SLAM ONLINE | » The Crackdown on Smack Downs

SLAM ONLINE | » The Crackdown on Smack Downs

The Crackdown on Smack Downs

Why we are seeing the end of the hard foul in the NBA.

by David J. Leonard

“McHale clotheslines Rambis”

“Laimbeer hammers Bird”

“Karl Malone elbows Isiah Thomas”

“Rick Mahorn levels MJ”

The list of NBA hard fouls is a long one; whether during the regular season or the most memorable deckings during the playoffs, the history of the NBA is one littered with hard fouls, flagrant fouls, and physical play. Yet, if you turned on the television these days and read countless commentaries on the NBA’s problem with physical play, you would think the NBA was facing some new epidemic of lawlessness and dirty plays. The game has always been physical and the NBA’s crackdown on such play doesn’t reflect changes in the game or the players’ approach to the game, but a myriad of factors that are bigger than the game itself.

There are multiple reasons for why the NBA is cracking down on physical play and hard fouls: (1) the style of play within the NBA has changed since late 1980s and early 1990s. Responding to the rise of the “Bad Boys” and their distant cousins in NY and Miami, as well as the lack of fanfare for the physical domination of the likes of Shaquille O’Neal, the League has pushed through changes that have led to a more free-flowing game, one defined by slashing and dynamic scorers going hard to the basket. While scoring is actually down from the golden age of both hard fouls and offense, the twenty-first century game is defined by penetration, athletic moves around the basket, and the artistry that results from Westbrook, DRose, or LeBron attacking the rim. A league of hard fouls, or a strictly enforced “no layup rule” would potentially undermine the beauty of the contemporary game.

(2) Hard fouls have been dramatically curtailed because of the NBA’s reliance on stars as global marketing icons. The need for multiple superstars, many of whom garner their global reach through success during the Playoffs, makes minimizing injuries crucial.

(3) Increased knowledge about the long-term effects of injuries as well as the physical changes amongst today’s athletes compels greater scrutiny when it comes to fouls. “Nowadays bigger, stronger bodies collide play after play, at elevations off the court few could imagine three decades ago,” writes Henry Abbott. “The forces in play are vastly greater, the knowledge of brain damage that much more acute. The League does far more than ever to prevent the escalation of violence, because it has to and should.” While these issues surely play a role in the heightened anxiety, the increasingly loud calls from the media to crackdown on the rough play in the NBA, and that flagrant foul calls have become more commonplace than traveling and double dribbling calls combine, the changing landscape of the sports media and race help explain the draconian approach to hard fouls within today’s NBA.

Sandwiched between Blake Griffin’s Kia commercials and those for Subway, the media landscape during the last month of NBA coverage has been dominated by Metta World Peace’s elbow of James Harden. Seemingly played on an endless loop, it seems that virtually every conversation about the NBA lead to a replay of the elbow over and over again. The widespread circulation of these fouls, and the saturation of the airwaves of fouls create conditions where league intervention is inevitable. With its efforts to reach untapped markets within and beyond the United States, the league seeks to control its image, an increasingly difficult task within our highlight-oriented culture. A flagrant foul can potentially be seen within minutes of its occurrence, leading to many judgments and commentaries from fans and pundits alike even before the league is able to formally review the play. Reflecting the 24-7 sports new industry, the reach of blogs, the power of Twitter, Facebook and YouTube, hard fouls in the NBA exists as a spectacle allowing fans to witness the physicality and the violence over and over again.

At YouTube, one can type in “3-pointer and Metta World Peace” only to find a handful of videos that has been viewed in the thousands. Type in “flagrant foul and Metta World Peace” and shockingly there are endless video choices, some of which have been viewed by over 1 million people. Do the same for “Andrew Bynum and post moves” and compare that to “Andrew Bynum” and “JJ Barea/flagrant fouls”; even someone like Dwyane Wade, who clearly has a highlight reel of brilliant shots and slashing drives, is equally visible within new media circles for an array of flagrant and hard fouls.

While physical play, flagrant fouls and suspensions are not unique to the playoffs, this time of year seems to bring about heightened insecurity about elbows, forearm shivers, and “no layup” defense. Sure, the play might be more physical, as more is at stake, but it would seem that the increased coverage during the playoffs, the millions of new eyes watching, puts the league in a difficult situation. The hyper saturation contributes to an impression of the league as getting more and more physical, more and more violent, which not surprisingly has compelled intervention from the League—for the sake of publication relations and for “basketball reasons” the League has shown itself to be unwilling to return to the physical play of yesteryear.

Continue reading @ SLAM ONLINE | » The Crackdown on Smack Downs.

Family Ties: On Jeremy Lin, “Tiger Moms,” And Tiger Woods | Racialicious – the intersection of race and pop culture

Family Ties: On Jeremy Lin, “Tiger Moms,” And Tiger Woods

By Guest Contributor Dr. David J. Leonard

In a world that imagines basketball as the purview of African Americans, the emergence of Jeremy Lin has sent many commentators to speculate and theorize about Lin’s success. Focusing on religion, Eastern philosophy, his educational background, his intelligence, his parents, and his heritage, the dominant narrative has defined Lin’s success through the accepted “model minority” myth.

In other words, while celebrating Lin’s success as a challenge to dominant stereotypes regarding Asian Americans, the media has consistently invoked stereotypical representations of Asianness to explain his athletic success, as if his hard work, athleticism, and talents are not sufficient enough explanations.

Intentional or not, the story of Lin is both an effort to chronicle his own success in comforting and accepted terms and, in doing so, offer a commentary on blackness.

“Discussions about the NBA are always unique because the NBA is one of the few spaces in American society where blackness, and specifically black masculinity, is always at the center of the conversation, even when it’s not. Power is often defined by that which is assumed, as opposed to that which is stated,” notes Todd Boyd.

“Because black masculinity is the norm in the NBA, it goes without saying. Concurrently any conversation about race in the NBA inevitably refers back to this norm. In other words, people seldom describe someone as a ‘black basketball player’ because the race of the player is assumed in this construction. So any current discussion about Jeremy Lin is taking place within the context of a league and its history where the dominant players have long been black men. Lin is ‘the other’, as it were, but here the standard is black, not white, as would normally be the case in most other environments.”

Not only does the constructed Lin narrative exist in opposition to the normative blackness of the NBA, but also the specific rhetorical utterances often play upon the dominant assumptions of today’s black ballers.

Central to the efforts to explain Lin’s success, a process that renders him as exceptional, has a focus on his parents. In the New York Daily News, Jeff Yang argues that, “the secret to Lin’s success seems to have been a combination of high expectations and unconditional support–a kind of tiger-panda hybrid, if you will.” Emphasizing his Dad’s role as basketball tutor and coach extraordinaire who exposed Lin to the “signature moves from the likes of Dr. J, Moses Malone, Kareem Abdul-Jabbar, and, most of all, Michael Jordan,” the media consistently depicts his father in the tradition of (white) American fathers who nurtured and encouraged athletic performance. His mom, on the other hand, is depicted as a “tiger mom” of sorts, as someone who balanced out the father by maintaining an emphasis on education. Requiring that Lin and his brothers complete their homework prior to basketball, the narrative describes Lin’s athletic prowess as being the result of the perfect marriage of “Asian values” and “American” cultural norms.

While the media often links black athletic success to “God’s gifts” or to physical “prowess,” the efforts to chronicle Lin’s rise as reflecting his cultural background reinforces dominant conceptions of both blackness and Asianness.

Continue reading @ Family Ties: On Jeremy Lin, “Tiger Moms,” And Tiger Woods | Racialicious – the intersection of race and pop culture.

NewBlackMan: #LinSanity and the Blackness of Basketball

#LinSanity and the Blackness of Basketball

by David J. Leonard | NewBlackman

Over the last week, there has been significant discussion about how race is playing out within the media and fan reception of Jeremy Lin. Focusing on anti-Asian slurs, prejudice, and stereotypes, the media narrative has not surprisingly provided a simplistic yet pleasurable narrative. Imagining racism as simply bias that can be reduced through exposure and education, the media discourse has erased the powerful ways that sports teaches race and embodies racism. As Harry Edwards argues, sports recapitulates society, whether it be ideology or institutional organization.

According to Marc Lamont Hill, professor of education at Columbia, “blackness is at the center” of the media’s Linsanity. Seeing basketball as a space of blackness, “the whole undertone is irony, bewilderment and surprise.” Harry Edwards, Sociology Professor emeritus at UC Berkeley, highlights the predicable narrative, which reflects the fact that “we live in a niche society.” This encourages people to “retreat into traditional storylines.” Irrespective of facts or specifics, the deployed media narrative has retreated to a place that depicts the NBA as a black-league defined by athleticism and hip-hop that is changing before our eyes. The arrival of Jeremy Lin, who the media continues to cast in the role of the “model minority” whose intellect, personality, and overall difference is providing the league with something otherwise unavailable, is constructed through a narrative black-Asian conflict.

Replicating stereotypes, the undercurrent of the Lin narrative, the media inducted fantasy, has been his juxtaposition to the league’s black players. “Discussions about the NBA are always unique because the NBA is one of the few spaces in American society where blackness, and specifically black masculinity, is always at the center of the conversation, even when it’s not. Power is often defined by that which is assumed, as opposed to that which is stated,” noted Todd Boyd, Professor of Critical Studies at USC, in an email to me. “Because black masculinity is the norm in the NBA, it goes without saying. Concurrently any conversation about race in the NBA inevitably refers back to this norm. In other words, people seldom describe someone as a ‘black basketball player’ because the race of the player is assumed in this construction.

So any current discussion about Jeremy Lin is taking place within the context of a league and its history where the dominant players have long been black men. Lin is ‘the other’ as it were, but here the standard is black, not white, as would normally be the case in most other environments.” From the constant references to his being “humble” and “team-oriented,” to his widely circulated idea that he came out of no where and that his career is one of low expectations and being overlooked, the media narrative has imagined him as the anti-black baller. The stereotypes of both Asian Americans and blacks guide the media narrative.

According to Oliver Wang, “Some in the Asian American community are following “Linsanity” with caution, especially as commentators praise Lin for being “hard working,” “intelligent” and “humble,” words associated with long-standing stereotypes of Asian Americans. Chuck Leung, writing for Slate.com, expressed the fear that “beneath this Linsanity is an invitation for others to preserve these safe archetypes.” Whereas black ballers are defined/demonized with references to selfishness and ego, a sense of entitlement that comes from societal fawning, Lin purportedly provides something else. Compared to black players, who are defined through physical prowess and athleticism, Lin, who is 6’3”, extremely physical and athletic, the media has consistently presented him as a “cerebral player” whose success comes from guile, intestinal fortitude, and determination, seemingly discounting his physical gifts and his talents on the floor. Marc Lamont Hill noted a report that described Lin as a “genius on the pick n’ roll.” Continuously noting his Harvard education, his high school GPA, his college GPA, and his economics major all advance the narrative of his exceptionalism and his presumed difference from the league’s other (black) players.

On Weekends with Alex Witt, Sports Illustrated columnist and Lin friend Pablo Torre celebrated Lin as a “student of the game,” and as an anomaly. Torre noted that Lin watches game footage at halftime, a practice he says isn’t seen within the NBA. While David West of the Indiana Pacers told me that watching footage is standard practice with the NBA, its usage here is just another example as how Lin is being positioned as NBA model minority and the desired body outside the sports arena.

Reflecting on the nature of this discourse, Hiram Perez in an essay about Tiger Woods, describes “model minority rhetoric” as both homogenizing the Asian American experience through professed stereotypes and celebration of Asian American accomplishments, but “disciplin[ing] the unruly black bodies threatening national stability during the post-civil rights era” (Perez, 2005, p. 226). The caricatured and stereotyped media story with Lin illustrates this dual process, one that reifies stereotypes concerning Asian Americans while at the same demonizing blackness. Historically, the model minority discourse has work to juxtapose homogenized identities, cultures, and experiences associated with Asian Americans and African Americans.

Continue reading @ NewBlackMan: #LinSanity and the Blackness of Basketball.

NewBlackMan: “#theLakersAreSoWhite:” Celebrations of the White Baller

“#theLakersAreSoWhite:” Celebrations of the White Baller

by David J. Leonard | NewBlackMan

One of the more popular twitter trends of late has been the #theLakersAreSoWhite meme, a response to a Lakers’ roster that has five white American players: Luke Walton, Jason Kapono, Josh McRoberts, Steve Blake, and Troy Murphy. The meme includes a range of posts from the silly – #thelakersaresowhite half the team is skipping the plane back tonight to open a gluten-free bakery in #ripcity – to those based solely around recycling stereotypes of blackness and whiteness:

#thelakersaresowhite Kobe bought them all do rags for Christmas and they all thanked him for the new “handkerchief”.

#TheLakersAreSoWhite the Kardashians won’t attend Lakers games anymore

#thelakersaresowhite they can’t dance

The meme elicited a column from JA Adande on the changing “color” of the Lakers. The 2011-2012 Lakers have the most number of white American players since the 1977-1978 team. In “Purple and gold take on a new color,” Adande reflects on the Lakers’ recent demographic shift, situating the increased number of white American players on the Lakers within a downward trend throughout the league. Adande wonders if the Lakers, as one of the NBA marquee franchises, have the potential to increase the number of white kids seeking entry into the NBA. “It also would be interesting to see if having so many white players on a high-profile team could have any long-term effects on the dwindling number of white American players in the NBA.” At this level, the piece is quite instructive because it offers a challenge to the biological determinism that both explicitly and implicitly governs much of sports discussions.

In speculating as to how the visibility of a cluster of white American players on the NBA’s principle franchise, Adande makes clear that the racial demographics of the NBA is the result of a myriad of factors from culture (self-fulfilling prophecies) and role models, to resource allocation and inequality in the availability of sports. “The acceptance of this ‘natural athlete thesis’ … is instead an insult when you really break down all the implications,” writes Todd Boyd in Young Black, Rich and Famous. “If this was true, how do we account for the millions of black people, who have never played a sport? Why then are not all black people who pursue sport successful? The biological argument is without any merit, though it is argument that keeps getting recycled. Culture is key to understanding this phenomenon, but few are ready to accept it as such” (Boyd 64-64). I n this regard, Adande’s explanation of the Lakers changing color is a challenge to “the natural athlete thesis” and the memes that have been generated in response to the supposedly new found diversity of the team.

Yet, Adande’s shock and awe reinforces the very spectacle that so often surrounds the entry of whiteness on the basketball court. The mere fact that he writes an article, and that countless others chimed in with twitter comments (the meme) is a testament to the ways in which dominant discourse normalize blackness within the context of the NBA. The spectacle and discourse of the white baller anomaly pivots on the assumed natural connection between blackness and basketball. “Basketball’s prevailing ghettocentric logic keys on essentializing the embodied practices and experiences of Black urban male youth as a means of denoting an ‘authentic Blackness’ designed to appeal primarily to White, middle-class consumers,” writes David Andrews and Michael Silk.

continue reading @ NewBlackMan: “#theLakersAreSoWhite:” Celebrations of the White Baller.