When All the Angels Are White

 By David J. Leonard

Originally Published at Gawker 

When All the Angels Are White

I am an angel in this nation.

And I suspect the New York Times or Fox News would remember me as an angel if I am murdered in the middle of the road by a police officer in California, Florida, Missouri or Washington. Of course, I don’t worry much about being shot by a police officer. I have the ultimate get-out-jail-free card, the most powerful form of protection: whiteness.

I have no reason to believe that I will be written off as a disrespectful punk, a “thug,” a “troubled kid” looking for fights. I will be seen as just another white boy figuring out the world.

I stole a lot as a kid. That will not matter. I fought a lot. That will not matter. I punched holes in doors, and drank throughout high school. On the football field, I was known as “an enforcer,” a term reserved for the white athletes in my division who bullied and wreaked havoc. None of that will ever be counted against me.

I’d like to challenge the national racial logic that contributes to all too deaths, that sanctions and rationalizes the almost daily killing of black youth. I’d like to really question how this nation constructs and ultimately forgives its angels. Why are we angels always white?

In what has become a predicable playbook, Michael Brown’s death resulted in a public trial and conviction of the victim. The police and much of the media and the public engaged at what has become the ultimate two-step: first denying racism, only to quickly deny Brown’s innocence but implicate and convict him in his own death. In the words of John Eligon of The New York Times, Brown was “no angel.”

Michael Brown, 18, due to be buried on Monday, was no angel, with public records and interviews with friends and family revealing both problems and promise in his young life. Shortly before his encounter with Officer Wilson, the police say he was caught on a security camera stealing a box of cigars, pushing the clerk of a convenience store into a display case. He lived in a community that had rough patches, and he dabbled in drugs and alcohol. He had taken to rapping in recent months, producing lyrics that were by turns contemplative and vulgar. He got into at least one scuffle with a neighbor.

Not done, Eligon painted Brown as a “handful,” a child who spent a lifetime wreaking havoc, defying authority, and otherwise getting into trouble. “When his parents put up a security gate, he would try to climb it. When they left out pens and pencils, he would use them to write on the wall. He used to tap on the ground, so his parents got him a drum set; his father played the drums.”

If Brown were white, and his murderer black, would his experimentation with drugs and alcohol, his love of rap music, and any other mistakes be been dismissed as youthful indiscretions? If he’d been white, would the story have been that he was curious because he wanted to explore beyond the security gate, that he was a budding artist who expressed himself through his drawings and his music?

Like me, Mike Brown might have smoked marijuana and even sagged his pants prior to being gunned down in the streets. In response to Times piece, and the persistent criminalization and demonization of black victims, people took to Twitter to express their outrage, questioning why Darren Wilson, the Newtown shooter Adam Lanza, or James Holmes were provided more sympathetic narratives than Brown, Martin, McBride, or countless others.

African Americans took to social media to challenge the double standards and societal stereotypes that govern black entry into public discourse. #IfTheyGunnedMeDown juxtaposed images that mirrored dominant stereotypes with the others defying expectations of white America: a young black male puffing smoke and wearing a hoodie; the same young man in his Navy uniform.

The question was, if the time came, which photo the media would use, and which person white America would see: a thug, a criminal, a pot-smoking threat, or a soldier, a student, a professor, a doctor, a son, daughter, father, mother and loved one?

Why are all the angels white? Out with my teenage friends one Saturday night, we found ourselves, loitering, seemingly looking for trouble on the Santa Monica Promenade. Standing around, we were talking shit, mad-dogging and scowling every dude the block. We were teenage boys, entitled, white, and without a worry in our minds. That didn’t change when a group of bicycle cops rode up

Continue reading at Gawker 

Hey, White College Kids: Can the Ferguson Police Get Some of That Kony 2012 Outrage?

Posted: Aug. 22 2014 2:56 PM
Originally Published at The Root

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A woman gestures during a peaceful protest Aug. 19, 2014, along a street in Ferguson, Mo., regarding the fatal police shooting of Michael Brown.MICHAEL B. THOMAS/AFP/GETTY IMAGES

Remember #Kony2012? Of course you do. The social media campaign by Invisible Children against the war criminal leader of Uganda’s Lord’s Resistance Army is impossible to forget because of the way so many Americans—including many white Americans—came together and amplified the cause in the name of justice and human rights.

Invisible Children’s video was viewed 100 million times within six days. In a showing bigger even than the one for the ongoing “ice bucket challenge” for Lou Gehrig’s disease, also known as amyotrophic lateral sclerosis or ALS, 3.7 million people committed to joining the Kony 2012 struggle. While ultimately unsuccessful in its stated goals of “ending war,” or “stopping the LRA and their leader,” #Kony2012 was effective in galvanizing deep support from white youth throughout the nation.

So, why not #FergusonPD2014?

In other words, why aren’t the same people who called out Joseph Kony demanding accountability from the Ferguson Police Department for its killing of Michael Brown when he was unarmed, and for its violation of peaceful protesters’ constitutional rights to assemble? Yes, it’s true that people of all backgrounds, including some young white activists, are actively involved in the protests in Ferguson. But why aren’t white college students latching on to this and revealing the same overwhelming “commitment” they did to the Kony “cause”?

As a college professor, I remember clearly that during the #Kony2012 campaign, they wanted the world to know that they were outraged by the atrocities going on in Uganda, or at least the atrocities said to be going on at some point in recent history. Why not a similar response to the atrocities going on outside St. Louis?

Because, sadly, this American tragedy doesn’t seem to have the right ingredients.

Besides using social media wisely, Invisible Children deployed a narrative of good versus evil and created enthusiasm around the power of young people in stopping a man intent on turning young men into soldiers and young women into sex slaves. With a click of a button that led the video to be shared on social media, a donation, or putting on some Kony apparel, one could seemingly purchase penance for past inaction and buy peace.

Second, the video and the campaign played upon the long-standing concept of the “white man’s burden” —the idea that white America has a responsibility and a duty to help oppressed elsewhere.

Third, the primary platform of the campaign limited the chance of cross-racial challenges. Facebook, marked by its insular communities, segregation and siloed realities, was the central engine for Kony 2012. This, and the nascent status of “black Twitter,” created conditions under which the “white savior” mentality thrived. While white Americans who participated in Kony 2012 were purchasing a tool kit or contributing to “justice” with their clicks and dollars, they didn’t have to inconvenience or challenge their privilege or identity.

Movements to address injustice when the victims are African American don’t have the same formula. So it’s no wonder that since 2012, there has not been a #Trayvon2013, a movement for #Renisha2013 or a #Ferguson2014. It’s no wonder there have been no viral videos on #Every28HoursABlackManIsKilled, or mainstream efforts to galvanize national attention for Eric Garner or Marissa Alexander or countless others.

Continue reading at The Root