Anne Braden: Defiant, Inspiring, and Self-Aware | The Feminist Wire

Anne Braden: Defiant, Inspiring, and Self-Aware

January 23, 2013

By David J. Leonard


Emblematic of a generation of men and women in the South that challenged their parents’ generation’s views on race, jobs, gender, sexuality, and a broader sense of the world, Anne Braden did more than look backwards. She, like Bayard Rustin, was a woman “ahead of her times, yet the times didn’t know it.” Anne Braden: Southern Patriot, a documentary from California Newsreel, highlights how she did not merely respond to the regressive and oppressive realities of the South, but instead looked forward toward a more just and equal society.

Like Ella Baker, Braden was committed to and involved in a myriad of movements, fighting against economic injustice, environmental injustice, war, classism, racism, and sexism. Where there was violence and degradation, Anne Braden was likely fighting alongside countless others. The film highlights not only her work, but her ethics and ethos, a willingness to confront injustice whereever it confronted her. Through the film, Braden expresses a level of fearlessness that spit in the face of white supremacy, patriarchy, and class inequality. She was always standing in opposition to white supremacy, on the other side of the police state, yet the danger and the consequences never led her to shy away from a fight.

What Anne Braden’s life reveals, and what Anne Braden: Southern Patriotdemonstrates in vivid detail, is how her work was both an external fight and an ongoing reconcilliation with her own whiteness. Her fight was with her own privileges and their relationship to a broader system of white supremacy. In a powerful moment in the film, Braden recounts a moment of clarity where she felt the impact of American racism in her own ethos and worldview as much as with those “backwards neighbors”:

In the mornings before I came downtown I would call the courthouse, to see if anything big happened overnight, because if there had I’d have to skip breakfast usually and go on to the courthouse and get the details and get it into the first edition of the afternoon paper. When I would get downtown I often stopped for breakfast and met a friend there. And the waitress was putting our food down on the table. And so he said anything doing? And I said no, just a colored murder. And I don’t think I’d have ever thought anything about it if that black waitress hadn’t been standing there. She was pouring coffee into our cups and her hand was sort of shaking, but there wasn’t an expression on her face. It was like she had a mask. And my first impulse was that I wanted to get up and go put my arms around her and say, “Oh I’m sorry. I didn’t mean that. It’s not that I don’t think the life of your people is important. It’s my newspaper that says what news is.” And then I just suddenly realized I had meant exactly what I’d said.

Listening to these words, and others from Braden, I was struck by the resonance within our own moment. The silence afforded to Chicago compared to Sandy Hook, for example, and the erasure of anti-black state violence and mass incarceration from public discourse highlight how Braden’s assessment still matters 40 years later. Her diagnosis of society, and every white member of society, remains an unfortunate reality and this is why her life’s work deserves attention.

Throughout her life, Anne Braden’s fight was not just with white supremacy, but also most importantly with white America. In actions and words, she challenged white America to make a choice, to decide whether or not to challenge racism, whether or not to accept the unearned benefits of American racism:

“What you win in the immediate battles is little compared to the effort you put into it but if you see that as a part of this total movement to build a new world, you know what could be. You do have a choice. You don’t have to be a part of the world of the lynchers. You can join the other America. There is another America!”

Continue reading at Anne Braden: Defiant, Inspiring, and Self-Aware | The Feminist Wire.

Masculinity, the NFL, and Concussions

Masculinity, the NFL, and Concussions

May 12, 2012


The defenders of the National Football League (NFL) have been busy.  In the wake of the suicide of Junior Seau, on the heels of several other untimely deaths, “bountygate,” several former lawsuits regarding concussions, and growing scientific literature highlighting the dangers of football, its protectors have gone on the offensive.  From citing other potential factors that have led to ridiculous rates of suicide, traumatic brain injuries, and a life-after-football defined by depression, memory loss, neurological difficulties and a quality of life no one would associate with America’s heroes, to celebrating the NFL for its efforts to protect the players, the NFL hype machine has gone to great lengths to push back against the growing outcry against football.

Yet probably the most common response has been to place blame on the players, emphasizing their choices and responsibility. “I can’t blame the NFL for every issue that every former player in the NFL has,” noted former player and current ESPN football analyst Cris Carter.  “I signed up to be in the NFL. It wasn’t like someone had to force me. I kinda knew what I was signing up for.”  Responsibility resides with the men who play football and few else. In other words, while terrible, concussions and the long-term impact of those concussions is an unfortunate reality brought about by choices. Players understand the risks, and are rewarded because of the violence and danger, and thus the NFL and any of its partners bear little burden. Illustrating the ways that hegemony works and the illusion of choice, Carter’s comments reflect the erasure of power and ideology.

Greg Doyel, at CBS Sports, further encapsulates the “logic” and framing that turns the violence of football into a choice, one that may have consequences:

For me, it comes down to choice — and football players have a choice whether to play or not. It’s not a blind choice, either. This isn’t the 1960s, when Colts tight end John Mackey had no idea what the violent collisions were doing to his brain. The greatest tight end of his generation was showing signs of dementia in his 50s, in an assisted-living center at age 65, dead at 69. Mackey never knew the risks, but today’s players know. Playing football is like smoking a cigarette: This isn’t the 1960s; everyone knows the risks. . . . Football isn’t dog fighting, where mistreated animals take it out on each other in a cage. Those dogs have no choice. NFL players do. And let’s be honest: The lifestyle of an NFL player is incredible. Even if it ultimately shaves years off their lifespan — and lessens the quality of those remaining years — there’s an argument to be made that it’s worth it. The fortune, the fame. The thrill of the crowd. That’s a lifestyle they can’t get anywhere else. Live like a king at 30, hobbled at 50, dead at 65? Not sure I’d take it, but many would. And do.

Similarly, Karla Milner, who commented on The Washington Times website, offered the following:

… two words people: PERSONAL ACCOUNTABILITY. We all make choices – not all of them are good. But they are our choices and we should own them. If you choose to smoke all your life you should NOT be able to sue the tobacco companies as in my lifetime there’s never been one second that we didn’t know it was bad for our health (and I’m over 50). And if you choose to play football (professionally or otherwise) you should not be able to sue over issues from concussions or other injuries because there’s no way in hell you could NOT know that the risk of injury and issues down the road was a possibility…

She wasn’t alone, with dozens of commenters reiterating the mantra of choice and accountability. One such person, Blair, agreed: “Like you were all forced into playing the game…. Look at boxers? Heck, who warned me that everytime (sic) I got on my bike after school I could get a concussion jumping ramps in the alley?” Patrick Hruby describes the fan and media reaction as follows:

1. Getting hit in the head is bad for you;

1a. Duh;

2. Former football players understood this risk when they signed on the NFL’s dotted line;

3. Ergo, the league is not responsible for helping players deal with subsequent memory loss, lack of emotional control, cognitive decline or early-onset dementia;

4. Also ergo, any former football player with the sheer gall to file a lawsuit is a greedy moocher trying to work the system, akin to the lady who sued McDonald’s over spilled hot coffee.

The ubiquitous links to McDonalds and tobacco are interesting in that in both those cases, the logics of capitalism and the instruments that protect the bottom line sought to minimize or, better said, quash any threats. The tobacco industry, in fact, sought to deny the consequences of tobacco, so why are we to think that such denials or reframes are little more than a tobacco-like distraction?

The constant references to players reportedly hiding symptoms or players refusing to listen to medical advice regarding concussions represent a narrative emphasizing choice. It is the players who bear responsibility for their choices; and more importantly, those who choose to remain in the league, who continue to live the American Dream playing America’s current pastime, do so knowing the risks.

This conservative reactionary response is of little surprise given the links between the U.S. political establishment, the military, commercial culture, and football. The constant emphasis on choice, individual actions, on pulling oneself up by one’s cleat laces, on risks and rewards, is emblematic of the hegemony of a protestant work ethic trope and meritocracy. Never mind the lack of transparency and education that allows one to make “informed choices,” the efforts to defend the NFL and deny culpability erases the ways in which masculinity and dominant notions of good versus bad manhood constrain the choices that players and fans alike make regarding football.

Continue reading @ Masculinity, the NFL, and Concussions | The Feminist Wire.