Viewpoint: Why Eric Garner was blamed for dying

Eric Garner pictured in a family photo
Eric Garner and his family

Viewpoint: Why Eric Garner was blamed for dying

By Stacey Patton and David Leonard

8 December 2014

In the wake of several high-profile cases involving black Americans killed after encounters with the police, writers Stacey Patton and David J Leonard examine why blame is often shifted to the deceased.

Last week a Staten Island grand jury concluded that no crime was committed when an NYPD officer choked 43-year-old Eric Garner to death in broad daylight. Never mind what we all have seen on the video recording; his pleas, and his pronouncement, “I can’t breathe.”

So what if the medical examiner ruled it a homicide? An unfortunate tragedy for sure, but not a crime.

In fact, in the eyes of many, it was Garner’s own fault.

“You had a 350lb (158.8kg) person who was resisting arrest. The police were trying to bring him down as quickly as possible,” New York Representative Peter King told the press. “If he had not had asthma and a heart condition and was so obese, almost definitely he would not have died.”

This sort of logic sees Garner’s choices as the reasons for his death. Everything is about what he did. He had a petty criminal record with dozens of arrests, he (allegedly) sold untaxed cigarettes, he resisted arrest and disrespected the officers by not complying.

According to Bob McManus, a columnist for The New York Post, both Eric Garner and Michael Brown, the teenager shot dead by a police officer in Ferguson Missouri, “had much in common, not the least of which was this: On the last day of their lives, they made bad decisions. Especially bad decisions. Each broke the law – petty offenses, to be sure, but sufficient to attract the attention of the police. And then – tragically, stupidly, fatally, inexplicably – each fought the law.”

If only we turned our attention on those who are responsible. Had Officer Daniel Pantaleo not choked Eric Garner, the father and husband would be alive today.

Had Officer Pantaleo listened to his pleas, Garner would be alive today.

Had the other four officers interceded, Garner would be alive today.

There is plenty of blame to go around. The NYPD’s embrace of stop-and-frisk policies rooted in the “broken windows” method of policing is a co-conspirator worthy of public scrutiny and outrage.

Yet, we focus on Eric Garner’s choices.

Such victim-blaming is central to white supremacy.

Emmett Till should not have whistled at a white woman.

Amadou Diallo should not have reached for his wallet.

Trayvon Martin should not have been wearing a hoodie.

Jonathan Ferrell should not have run toward the police after getting into a car accident.

Renisha McBride should not have been drinking or knocked on a stranger’s door for help in the middle of the night.

Jordan Davis should not have been playing loud rap music.

Michael Brown should not have stolen cigarillos or allegedly assaulted a cop.

The irony is these statements are made in a society where white men brazenly walk around with rifles and machine guns, citing their constitutional right to do so when confronted by the police.

Look at the twitter campaign “#CrimingWhileWhite” to bear witness to all the white law-breakers who lived to brag about the tale.

Just think about the epidemic of white men who walk into public spaces, open fire and still walk away with their lives. In those cases, we are told we must understand “why” and change laws or mental health system to make sure it never happens again.

Continue reading at BBC News

When All the Angels Are White

 By David J. Leonard

Originally Published at Gawker 

When All the Angels Are White

I am an angel in this nation.

And I suspect the New York Times or Fox News would remember me as an angel if I am murdered in the middle of the road by a police officer in California, Florida, Missouri or Washington. Of course, I don’t worry much about being shot by a police officer. I have the ultimate get-out-jail-free card, the most powerful form of protection: whiteness.

I have no reason to believe that I will be written off as a disrespectful punk, a “thug,” a “troubled kid” looking for fights. I will be seen as just another white boy figuring out the world.

I stole a lot as a kid. That will not matter. I fought a lot. That will not matter. I punched holes in doors, and drank throughout high school. On the football field, I was known as “an enforcer,” a term reserved for the white athletes in my division who bullied and wreaked havoc. None of that will ever be counted against me.

I’d like to challenge the national racial logic that contributes to all too deaths, that sanctions and rationalizes the almost daily killing of black youth. I’d like to really question how this nation constructs and ultimately forgives its angels. Why are we angels always white?

In what has become a predicable playbook, Michael Brown’s death resulted in a public trial and conviction of the victim. The police and much of the media and the public engaged at what has become the ultimate two-step: first denying racism, only to quickly deny Brown’s innocence but implicate and convict him in his own death. In the words of John Eligon of The New York Times, Brown was “no angel.”

Michael Brown, 18, due to be buried on Monday, was no angel, with public records and interviews with friends and family revealing both problems and promise in his young life. Shortly before his encounter with Officer Wilson, the police say he was caught on a security camera stealing a box of cigars, pushing the clerk of a convenience store into a display case. He lived in a community that had rough patches, and he dabbled in drugs and alcohol. He had taken to rapping in recent months, producing lyrics that were by turns contemplative and vulgar. He got into at least one scuffle with a neighbor.

Not done, Eligon painted Brown as a “handful,” a child who spent a lifetime wreaking havoc, defying authority, and otherwise getting into trouble. “When his parents put up a security gate, he would try to climb it. When they left out pens and pencils, he would use them to write on the wall. He used to tap on the ground, so his parents got him a drum set; his father played the drums.”

If Brown were white, and his murderer black, would his experimentation with drugs and alcohol, his love of rap music, and any other mistakes be been dismissed as youthful indiscretions? If he’d been white, would the story have been that he was curious because he wanted to explore beyond the security gate, that he was a budding artist who expressed himself through his drawings and his music?

Like me, Mike Brown might have smoked marijuana and even sagged his pants prior to being gunned down in the streets. In response to Times piece, and the persistent criminalization and demonization of black victims, people took to Twitter to express their outrage, questioning why Darren Wilson, the Newtown shooter Adam Lanza, or James Holmes were provided more sympathetic narratives than Brown, Martin, McBride, or countless others.

African Americans took to social media to challenge the double standards and societal stereotypes that govern black entry into public discourse. #IfTheyGunnedMeDown juxtaposed images that mirrored dominant stereotypes with the others defying expectations of white America: a young black male puffing smoke and wearing a hoodie; the same young man in his Navy uniform.

The question was, if the time came, which photo the media would use, and which person white America would see: a thug, a criminal, a pot-smoking threat, or a soldier, a student, a professor, a doctor, a son, daughter, father, mother and loved one?

Why are all the angels white? Out with my teenage friends one Saturday night, we found ourselves, loitering, seemingly looking for trouble on the Santa Monica Promenade. Standing around, we were talking shit, mad-dogging and scowling every dude the block. We were teenage boys, entitled, white, and without a worry in our minds. That didn’t change when a group of bicycle cops rode up

Continue reading at Gawker