NewBlackMan: Locked Out and Demonized: Challenges Facing the NBA’s Black Players

This has

Led to that

Locked Out and Demonized:

Challenges Facing the NBA’s Black Players

by David J. Leonard | special to NewBlackman

Deron Williams made it official, signing a contract with Besiktas, a top tier team in Turkey. While not the first NBA player to sign a contract as a result of the lockout, he is clearly the most high profile (superstar) to do so thus far. Others may follow suit, with Kobe Bryant, Dwight Howard, Kevin Durant, Rudy Gay and Stephen Curry all noting interest in the prospects of playing overseas. Having already written on the larger implications here, in terms of both the lockout and the globalization of basketball, what is striking is how Williams’ decision to sign overseas and the possibilities from other superstars has provoked a backlash from fans and media commentators alike.

Not surprisingly the patriotism and loyalty of players has been questioned, as his been their commitment to the American fans. Similarly, players have been criticized for being greedy, whose sole motivation is to “get paid” (the fact that players were locked out by the owners often gets OBSCURED – ignored – within these discussions). Yet, what has been most striking is the systematic questioning about these players willingness to play overseas. Recycling longstanding arguments about athletes as pampered, over indulged, and spoiled, a charge that has commonplace against black athletes, these commentators both question the willingness of these players to play in non-NBA conditions all while questioning their mental toughness.

For example, Berry Tramel, in “NBA players’ threat to go overseas is weak,” seems to question the seriousness of threat, asking if, “The players want us to believe they’ll sign on to play in venues and under conditions wholly inferior to the NBA standard? In case no one has noticed, the NBA is lavish living. First-class travel. First-class accommodations. First-class officiating. First-class training staffs.” Similarly, David Whitley, with “NBA stars would get rude awakening playing overseas” further emphasizes how the NBA lifestyle that players are accustomed to, would not be available to them in Europe or China. “It would also give players a taste of how 90 percent of the hoop world lives. It isn’t finger-lickin’ good. There aren’t a lot of charter flights, much less extra-wide leather seats or five-star meals.” In “NBA lockout causing European exodus?”

Umar Ali, while acknowledging the possibility of NBA players going overseas, focused on the horrid conditions there and the spoiled nature of the players themselves.

Though the accommodations pale in comparison to what the average player receives while playing in the NBA – five-star hotel rooms, luxury vehicle transports and catered food compared to second rate rooms on the road, cramped buses and whatever is provided for sustenance – there is still enough to sway players to consider making the transition.

Ali seems to be alone with the majority of the commentaries depicting today’s players as high maintenance divas who would not accept the conditions overseas. Skip Bayless, on “First and Ten,” scoffed at the prospect of the NBA stars playing in China or Europe longer than a week “because they will not like it. They will not like the conditions; they will not like the travel; they will not like the food, the TV they aren’t able to watch.” His “debate” adversary, Dan Graziano, not surprisingly agreed, adding “The lifestyle these guys lead over here . . . if they think that will follow them to Europe or Asia . . . it will be a very short period of time before they realize they were mistaken.”

Continue reading at  NewBlackMan: Locked Out and Demonized: Challenges Facing the NBA’s Black Players.

Metta World Peace: Leave the Baller formerly known as Ron-Ron alone

Metta World Peace

Described as crazy, as a publicity stunt from a man seeking attention, as evidence of his weirdness, and countless other not-to-mentioned racist and derogatory comments, the Internet was set ablaze after Ron Artest announced his plans to change his name to Metta World Peace.

Commentators also used the instance to rehash Artest’s past, postulating that the name change reflected a deliberate attempt to continue to change his image.  For example, Andy Kamenetzky, offered the following as explanation for his name change:

In any event, the identity change falls in line with recent steps Ron has taken while bettering himself as a person and revamping his formerly tarnished image:

– Opening up about his time in therapy, while becoming an outspoken advocate for the mental health issues. (A matter we discussed at great length earlier this season.)

– Winning the 2011 J.Walter Kennedy Citizenship award for outstanding service and dedication to the community.

– Launching a new reality TV show, “Last Second Shot,” in which he’ll mentor parolees.

Thus, why not change his name to “Metta World Peace?” (“Metta,” by the way, is defined as the Buddhist virtue of kindness.”)

The one concern I might have for Ron is perhaps appearing like he’s on the verge of jumping the shark. It’s one thing to thank your psychiatrist before conducting a freewheeling, heartfelt press conference for the ages. It’s another to adopt a very unusual moniker. Too many moves at once, however well-intentioned, could come off as cartoonish.

The fact that his decision to change has led to ample ridicule and criticism, leaving one to wonder how this was an attempt to reform his image, is revealing.  Unable or unwilling to accept the name change on his terms, analysts and the many people who offered comments on various pages took the opportunity to once again deconstruct, analyze, psychologically prod Artest.  In my forthcoming book – After Artest (SUNY Press) – I argue that Artest (and the NBA’s black bodies) were unable to transcend and move beyond the prism of the Palace Brawl.  That is, the 2004 Palace Brawl overdetermined the media discourse surrounding and public consumption of the NBA; and both the Palace Brawl and the representations of the NBA were overdetermined by the blackness associated with the league.  The spectacle surrounding his name change, the demonization, the ridicule, and the efforts to psychologically analyze Artest demonstrates how both blackness and the Palace Brawl overdetermine this reaction.   The level of animosity and judgment is not only evidence to the impossible path to redemption, but also how we as a society might grow a bit if we simply thought about what Metta (Ron Artest) is trying to tell us.  According to Acharya Buddharakkhita, Metta means the following:

The Pali word metta is a multi-significant term meaning loving-kindness, friendliness, goodwill, benevolence, fellowship, amity, concord, inoffensiveness and non-violence. The Pali commentators define metta as the strong wish for the welfare and happiness of others (parahita-parasukha-kamana). Essentially metta is an altruistic attitude of love and friendliness as distinguished from mere amiability based on self-interest.

If people could simply hear and practice what is in his name, I can only imagine what the sporting world would look like (not too mention the comment) as well as every other institution within our society.